I am a ridiculous person. Some call me a madman. That would be a
promotion if it were not that I remain as ridiculous in their eyes as before.
But now I do not resent it, they are all dear to me now, even when they laugh
at me — and, indeed, it is just then that they are particularly dear to me.
I could join in their laughter — not exactly at myself, but through affection
for them, if I did not feel so sad as I look at them. Sad because they do not
know the truth and I do know it. Oh,
how hard it is to be the only one who knows the truth! But they won't
understand that. No, they won't understand it.
I go to spread the tidings, I want to spread the tidings — of what? Of
the truth, for I have seen it, have seen it with my own eyes, have seen it in
all its glory. I have seen the truth; I have seen and I know that people can be
beautiful and happy without losing the power of living on earth. I will not and
cannot believe that evil is the normal condition of mankind. And it is just
this faith of mine that they laugh at. But how can I help believing it?
I have seen the truth — it is not as though I had invented it with my mind, I
have seen it, seen it, and the living image of it has filled my soul forever. I
have seen it in such full perfection that I cannot believe that it is
impossible for people to have it.
I wonder of the man who lies to himself, and believes his own lies, becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and in him, he yields to his impulses, indulges in the lowest form of pleasure, and behaves in the end like an animal in satisfying his vices. And it all comes from lying — to others and to yourself. Fathers and teachers, I ponder, "What is hell?" I contemplate that it is the suffering of being unable to love. Do you know that ages will pass and mankind will proclaim in its wisdom and science that there is no crime and, therefore no sin, but that there are only hungry people. "Feed them first and then demand virtue of them!" — that is what they will inscribe on their banner which they will raise against you. What terrible tragedies realism inflicts on people! But what happiness we can find through knowing the source of unhappiness.
I wonder of the man who lies to himself, and believes his own lies, becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and in him, he yields to his impulses, indulges in the lowest form of pleasure, and behaves in the end like an animal in satisfying his vices. And it all comes from lying — to others and to yourself. Fathers and teachers, I ponder, "What is hell?" I contemplate that it is the suffering of being unable to love. Do you know that ages will pass and mankind will proclaim in its wisdom and science that there is no crime and, therefore no sin, but that there are only hungry people. "Feed them first and then demand virtue of them!" — that is what they will inscribe on their banner which they will raise against you. What terrible tragedies realism inflicts on people! But what happiness we can find through knowing the source of unhappiness.
I have such a dream! What is a dream? And is not our life a dream?
I will say more. Suppose that this paradise will never come to pass (that I
understand), yet I shall go on preaching it. And yet how simple it is: in one
day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing,
and that's everything; nothing else is wanted — you will find out at once how
to arrange it all. And yet it's an old truth which has been told and
retold a billion times — but it has not formed part of our lives! The consciousness of life is higher than
life, the knowledge of the laws of happiness is higher than happiness — that is
what one must contend against. And I shall. If only everyone wants it, it can
be arranged at once.
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